Perhaps the question ‘why do catholic priests wear pink vestments this Sunday of Lent?’ is not the most pressing concern for the world just now. But it offers a glimpse behind the anxiety and inner and outer turbulence that our human family is suffering. Today is ‘Gaudete (Rejoice) Sunday’ and the traditional liturgical colour for joy is pink.
What is there to be happy about? Not so much, but joy is different. Happiness (treasure it while you have it) depends on external circumstances or forms of relationship. While they last, we easily slip into a gratitude that assumes that the time of happiness will be permanent. And what, after all, is permanent? Joy, however, is not dependent on external circumstances and passing forms. It flows continuously from a source, a pure spring, from being itself. Nothing can block it except our own dark tendency to bottle the spring water, to possess, to pollute the sheer innocent reality of it with the illusions of our own making and greed.
Nothing is so painful at first as the transition from lost happiness to sheer joy.
For some decades now we have been aware that the unprecedented material happiness, identified with affluence, came at an unreasonable and unsustainable price. Our personal humanity, civility and social justice, sanity and our global home itself were being polluted and abused. But what could we do about it? The people who sounded the alarm were dismissed as cranks or exaggerators. The moaners and groaners also became a class, an industry. Politicians were among the people who held power. But we came to see that politics was increasingly a public mask of power. Trust and respect for politics and law, necessary for any form of civilisation, plummeted. We saw elected chaos and government by barabarians.
The joy of life was grdaually siphoned off and bottled in worsening degrees of unfairness and surreal selfishness: the richest one percent today own half of the world’s wealth - even now, as we are socially distancing and quarantined and the most vulnerable are suffering worst. Some of the one percent are generous and good people but even the worst of them were slowly realising it was a little too unreal to last. Anger may build against them – as it did in the passive aggression of populism. But demonising them is unfair and unreal too.
In today’s gospel Jesus cures a man born blind. His disciples asked him who were to blame for his misfortune, and he declined to point the finger of blame. He said the healing itself was the meaning – it revealed the divine fullness of life, the joy of being, pushing through human limitations and handicaps. Jesus cured the man by spitting on the ground and making a paste with the earth, applying it to the man’s eyes and telling him to wash in the spring-fed Pool of Siloam. Later the man said, ‘all I know is, once I was blind and now, I can see.’
Words used in 1772 by John Newton, the reformed slave trader in his hymn Amazing Grace. ‘And grace will bring us home’, the hymn also says.’