TUESDAY OF HOLY WEEK

 

     



John 13:21-38
 
He dipped the piece of bread and gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, ‘What you are going to do, do quickly.’ None of the others at table understood the reason he said this.
 
The Last Supper was a stranger meal among friends than it may at first appear. In the opening sentences of its description we confront an insight into the intense drama of human relationships through which we are all led to our ultimate awakening to relationship – oneness – with the ground of being.
 
Jesus begins the meal by saying one of those present will betray him. Not the best way, we might think, of starting an evening of friends together. His comment, however, throws the obvious, familiar dimension of life, of conviviality and relationships open to a dimension the boundaries of which are unseeable. What does it mean? Why did he say this now? St John says that the disciples looked at each other wondering what he meant. Their exchange of glances further complicates the texture of this community. Jesus appears isolated, intensely solitary. He has exposed a radical flaw in their fellowship. But he is only drawing attention to it not giving details about it. It must be something they need to be aware of.
 
Peter, the leader of the disciples, asks John, the one Jesus was closest to, to find out who the traitor is. As in any human group there are layers of intimacy and these create the danger of rivalry and jealousy. The disciples are often described arguing among themselves about their respective positions. Jesus responds by giving a piece of bread to the traitor and ‘at that instant’ Satan entered Judas. The moment of direct communication between them triggered the shadow, the dark force. What it was, what motivated it or how we can explain it psychologically, we will never know. ‘At that instant’ Judas began the process by which he became a byword throughout history for betrayal, the eternal shame of bad faith. And yet, he is not only an integral part of the plot. He also illuminates the meaning of the story
 
Why then do we feel such a strange sympathy with him, the outcast who betrayed his friend and then committed the ultimate rejection of himself? Why is there this strange intimacy between him and Jesus as they share this knowledge, excluding all others present, of what he will do? An intimacy that seems the opposite of the one with the beloved disciple and yet includes it. This may be the key to the whole mystery.
 
All the contradictions and oppositions of life, even the great divide between the dead and living, are capable of being reconciled and united.
 

 

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Laurence Freeman
Lenten Reflections 2019

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